Category Archives: Horror Films

The Tragedy Doomed to Repeat Itself: The Devil’s Backbone, the Film

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What is a ghost?
A tragedy doomed to repeat itself time and time again?
An instant of pain, perhaps.
Something dead which still seems to be alive.
An emotion, suspended in time.
Like a blurred photograph.
Like an insect trapped in amber.

— Narrator, The Devil’s Backbone

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Whether as writer, director, or producer, Guillermo del Toro is known for films which mesh fairy tales and horror, among them Pan’s Labyrinth, The Orphanage, and Julia’s Eyes. Many of his films are classified as  “dark Spanish fantasy” or “gothic horror,”  and his films are, indeed, full of horror. Del Toro has called The Devil’s Backbone (2001) his “most personal film.” Like many of his others, this film features ghosts, orphans, and abandoned children, all tangled together, trying desperately to survive and to figure out what has happened to their previously happy lives. Ghosts and murder, betrayal and tragedy, pain and destiny and loneliness: these are the themes of The Devil’s Backbone, where evil is not so much supernatural as it is a daily human reality. In The Devil’s Backbone, the most terrifying evil is not external but, instead, within the humans themselves.

Marisa Paredes as Carmen, The Devil’s Backbone ©

At an isolated orphanage in 1939, during the Spanish Civil War, Headmistress Carmen (Marisa Paredes), who is an amputee, secretly supports partisans, and has a stash of gold intended to aid their cause.

Federico Luppi as Casares, The Devil’s Backbone ©

The co-director of the orphanage is Dr. Casares (Federico Luppi), who has long been in love with Carmen, and who is helping her hide gold for the Resistance.

Fernando Tielve as Carlos, The Devil’s Backbone ©

A young boy, Carlos (Fernando Tielve), is left at the Home by his tutor, who neglects to tell the boy that his father is dead, killed in the War. Before Carlos even realizes that he will be permanently staying at the orphanage, he sees the ghost of a boy his own age.

The Devil’s Backbone ©

Though the other orphans speak in whispers in the dark of night of “the one who sighs,” the adults do not even discuss the War with the children, though it has affected all the boys’ lives, let alone talk about a ghost or anything else supernatural with them. The orphans make up their own stories about the ghost and why it may be haunting the orphanage. The orphans do not know the ghost’s “secret,” so they make up reasons for its haunting the Home.

The Devil’s Backbone ©

The adults don’t seem to know about the ghost, but all the adults at the Home have secrets, none more so than the violent and angry caretaker Jacinto (Eduardo Noriega). He was once an orphan at the Home himself and has returned only to get at the hidden stash of partisan-gold.

Eduardo Noriega as Jacinto, The Devil’s Backbone ©

Jacinto terrorizes and abuses the orphan boys. He steals keys at night to secretly search for the hidden gold. He ruthlessly manipulates the women at the school by having sexual relations with several of them, pretending to be emotionally attached to each of them, including Headmistress Carmen and young Conchita (Irene Visedo, below L), who is herself in love with Jacinto.

Irene Visedo as Conchita, and Eduardo Noriega as Jacinto, The Devil’s Backbone ©

And this is the place where young Carlos is now trapped, like the ghost that he keeps seeing. Unfortunately for Carlos, Jacinto is not the only person at the Home who bullies the boys. One of the orphans, Jaime (Íñigo Garcés, below L), is just as ferocious and tyrannical as Jacinto.

Íñigo Garcés as Jaime, and Irene Visedo as Conchita, The Devil’s Backbone ©

Jaime, who is in love with the pretty Conchita, takes out his frustrated, unrequited love on the younger boys, especially on the ten-year-old, fellow orphan Carlos.

To deal with his own emotional pain, abandonment, and loss, Carlos decides to overcome his terror of the ghost. He begins to investigate the boy-ghost, hoping to discover the ghost’s secret. How did a mere boy, after all, become a ghost trapped for eternity at the Home? Did the boy die in the War, or did he die in the orphanage itself? If the boy did, in fact, die at the Home — which would explain why the ghost is still there, haunting the other orphans — how did the young boy die? Was he a victim of illness, accident, or murder?

Carlos is desperate to discover the ghost’s secret before he himself is killed — by Jacinto, by Jaime, or by another wayward bomb like the unexploded one in the Home’s courtyard — and becomes a ghost forever trapped in the place Carlos hates most in all the world.

In Spanish with subtitles, The Devil’s Backbone is as much about the perils of war as about ghosts, and as much about man’s cruelty to each other as it is about the things that haunt us, whether they be the pain of abandonment, ghosts that roam the corridors at night, or our own secret pasts.

The Devil’s Backbone is available for about $2.99 for rent from Amazon,  YouTube, and iTunes.

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The First Award-Winning Horror Film:
The Exorcist

The World Breaks Everyone:
Horror Film Classic Rosemary’s Baby

Shutter Island, the Film, Is Shuddery Good

Scary Because It’s Possible:
The Bad Seed, the Film

The Demons Within:
The Innocents, the Film

The Plague That Cast the World Into Darkness:
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Not For Children: The Horror Film The Orphanage

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Not For Children: The Horror Film The Orphanage

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Of all the horror films I have ever watched or blogged about, The Orphanage (2007) — written by Sergio G. Sánchez, directed by  JA Bayona, and produced by Guillermo del Toro (The Devil’s Backbone and Pan’s Labyrinth) — is the only one that I would caution adults not to allow children to watch. As in many of del Toro’s other films, there is a strong connection between fairy tales and horror, but I’m not talking about the sanitized versions of fairy tales that most children are now familiar with. If children, especially those under age 10, watch this film with you, they may be quite distressed. By the time you discover why young children should not watch The Orphanage, it’ll be too late: they’ll probably be seriously upset by this film, if not actually traumatized, so be warned. The Orphanage is R-rated for a reason, and there are no special effects, bad language,  or graphic violence to warrant the rating: the mature rating comes purely in the content of the story itself.

Belén Rueda as Laura, The Orphanage ©

Laura (Belén Rueda) spent many of her formative years in an orphanage, where she loved, and was loved by, the other children. Despite her having grown up without parents, Laura she remembers being happy in that orphanage.

The Orphanage ©

In an attempt to “pay back” society for her secure and relatively happy childhood, she purchases the old home and decides to take in special needs children.

Belén Ruedo as Laura, and Fernando Cayo as Carlos, The Orphanage ©

With Laura are her husband Carlos (Fernando Cayo), who’s an MD, and their son Simón (Roger Princep), who doesn’t know that he’s adopted nor that he’s seriously ill (he’s HIV-positive).

Roger Princep as Simón, The Orphanage ©

Simón already has a couple of imaginary friends, but he makes a few new imaginary friends at the orphanage-now-home. This starts to disturb his parents, who aren’t sure that he’s not just trying to get more attention at a time when their focus is going to be divided among the new resident children, all of whom will have special needs.

Roger Princep as Simón, and Belén Rueda as Laura, The Orphanage ©

On the day of the party to welcome the special needs children who will be living at the orphanage,  Mama Laura sees a strange, hooded figure, and she thinks it is Simón, trying to get attention.

The Orphanage ©

When the strange figure then attacks her, Laura is frightened, not only for herself but for Simón, who goes missing on the same day.

The Orphanage ©

And Laura’s life deteriorates from there.

Belén Rueda as Laura, The Orphanage ©

Laura becomes a sort of detective, trying to discover what might have happened to her son. She also invites a psychic (Geraldine Chaplin) to visit the orphanage in an attempt to locate the missing Simón.

Geraldine Chaplin, The Orphanage ©

Though her husband and other grieving parents who have lost children attempt to convince Laura that Simón is dead, rather than merely missing, she refuses to give up hope. She travels all around the area looking for her son. When husband Carlos suggests they leave the scene of their tragic loss, Laura insists they remain at the orphanage, if only because it was the last place anyone saw her son.

The Orphanage ©

Laura then decides that the mysterious hooded figure she saw on the day Simón disappeared must have been a ghost. She is determined to make contact with any ghosts who might be at the orphanage, to ask them for help locating her son.

The Orphanage ©

Some reviewers of the film complained that the ghosts were a minor part of the story, and I have to admit that they are, but I found that a strength of the film rather than a weakness. The Orphanage is about loss and grieving, about guilt and hope. It’s about parents and children, husbands and wives. It’s about how tragedy can forever change everything in our lives, and how some people simply cannot live with the devastating pain of irreparable loss.

It is not a film for young children: you will just have to trust me on this.

In Spanish with English subtitles, The Orphanage is an intense and excruciating psychological drama, masking itself as a ghost story. Yes, there are some ghosts, but that is not why this is a powerful and memorable film.

Winner of 14 Goya Awards (Spanish Academy Awards) and winner of 8, including Best Picture and Best Original Screenplay, The Orphanage is available for rent for $2.99 from Amazon, from iTunes, and from Vudu.

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Scary Because It’s Possible:
The Bad Seed, the Film

The Demons Within:
The Innocents, the Film

The Plague That Cast the World Into Darkness:
Open Grave, the Film

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The First Award-Winning Horror Film: The Exorcist

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Though the word “horror” was not used to describe a film genre until the 1930s, films including supernatural or frightening elements, usually adapted from fictional sources, began to be made as early as the 1890s. Between 1910-1920, quite a few European films featuring the supernatural, witchcraft, or superstitious beliefs were released. The German film Nosferatu, though an unauthorized adaptation of Bram Stoker’s Dracula, was the earliest vampire-themed production. Many of the earliest American horror films, such as The Phantom of the Opera and The Hunchback of Notre Dame — both based on novels — were considered dark melodrama rather than horror, if only because of their stock characters or romance elements.

In the 1930s, horror films began to do more than just startle or frighten audiences. Filmmakers inserted elements of Gothic fiction into their stories, giving audiences dangerous mysteries, ancestral curses, remote and crumbling castles, doomed Byronic heroes, and oft-fainting heroines. Mary Shelley’s novel Frankenstein and H.G. Wells’ novel The Island of Dr. Moreau contributed elements that belonged more to science fiction than to Gothic horror, such as the “mad” scientist or doctor who, playing God, wants to re-animate corpses or manipulate human genetics to create some superior being but instead develops monsters. In 1933, the mad scientist appeared alongside Gothic elements in James Whale’s film The Invisible Man, known for its “clever and ground-breaking special effects,” and a new film genre was successfully underway.

In the 1950s-1960s, the subject matter of horror films began to include contemporaneous concerns along with the science fiction, supernatural, or Gothic elements. Alien invasions, deadly (atomic) mutations, demonic possession, post-apocalyptic worlds, and social alienation were prevalent in horror films such as The Invasion of the Body Snatchers (1956), Godzilla (1954), The Innocents (1961), When Worlds Collide (1951), and The Incredible Shrinking Man (1957). The terror of demonic possession reached its apotheosis in 1973, when The Exorcist — the first horror film ever nominated for an Academy Award for Best Picture — demonstrated that a horror film could be as artistic as it was frightening.

Based on William Peter Blatty’s bestselling novel of the same name, The Exorcist tells the story of a young, innocent child possessed by demons. The novel was inspired by the 1949 story of a mentally ill boy, Roland Doe (psyeudonym), who was the last person to be subjected to a Catholic Church-santioned exorcism. According to the film’s director, William Friedkin, Blatty originally wanted to write a non-fiction account of the thirteen-year-old boy’s experiences in a psychiatric hospital but couldn’t get enough details: Blatty dramatized the story instead.

Linda Blair as Regan, The Exorcist © Warner Bros

Extremely faithful to the book, the film version of The Exorcist tells the story of 12-year-old Regan (Linda Blair),

Ellen Burstyn as mother Chris MacNeil, The Exorcist © Warner Bros

who lives with her actress-mother Chris MacNeil (Ellen Burstyn).

Linda Blair and Ellen Burstyn, The Exorcist © Warner Bros

When Regan’s personality begins to change, and when she complains of strange events, such as her bed’s shaking, her mother initially seeks helps from the medical community. Examined by doctors and psychiatrists, Regan is initially misdiagnosed with personality disorders, rebellious attention-seeking behavior, and brain lesions. Subjected to tests that are as frightening as any demonic possession could be, Regan suffers but does not improve. In fact, her condition worsens.

Lee J. Cobb as Lieutenant Kinderman, The Exorcist © Warner Bros

When one of Chris MacNeil’s colleagues and friends is murdered after having been alone with the severely ill Regan, Detective Kinderman (Lee J. Cobb) begins to investigate Regan, terrifying Chris that her young daughter will be accused of a crime she may have committed but of which she is not morally guilty.

Jason Miller as Father Karras, The Exorcist © Warner Bros

In desperation, Regan’s mother seeks help from a local Jesuit psychiatrist, Father Karras (Jason Miller), who is experiencing his own crisis of faith after the death of his mother and his inability to successfully counsel his fellow priests.

Max von Sydow as Father Merrin, The Exorcist © Warner Bros

Although skeptical of demonic possession, Father Karras soon concludes that something supernatural and demonic is, in fact, happening to Regan. Karras does not have the experience to help her, however, and he decides that he needs the help of an expert exorcist: Father Merrin (Max von Sydow, known most recently for his role as the Three-Eyed Raven in HBO’s Game of Thrones).

Nominated for 10 Academy Awards, and winner of two — Best Adapted Screenplay and Best Sound Mixing — The Exorcist is still the highest-grossing horror film ever made (the earnings for the new version of Stephen King’s It have not yet been adjusted for inflation).

The film’s weaknesses are the same as those in its source material: its inability early in the story to decide if it is a murder mystery or a horror story, for example, and its extended scenes setting up the “innocence” of the major protagonists.

The Exorcist © Warner Bros

The film’s strengths outweigh any weaknesses, however, and its exploration of faith, maternal devotion, and possible psychological illness are still powerful more than 40 years after its release. The complex special effects are outstanding, as is the demon’s terrifying voice, which was supplied by veteran actress Mercedes McCambridge.

Regan (Linda Blair) floats, watched by Father Merrin (Max Von Sydow) and Father Karras (Jason Miller), The Exorcist (1973) © Warner Bros (Photograph Allstar: Cinetext Collection)

The Exorcist is available for rent ($2.99 SD / $3.99 HD) or purchase from Amazon (free with a 7-day trial subscription to Cinemax), Cinemax (free for subscribers), iTunes, YouTube, GooglePlay, and Vudu.

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The World Breaks Everyone: Horror Film Classic Rosemary’s Baby

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The world breaks everyone, and afterward,
many are strong in the broken places.

Ernest Hemingway
A Farewell to Arms

It all seems so ordinary and banal. Young couple in New York serendipitously gets the chance to rent an apartment in an elegant old building with an enviable upper west side Manhattan address. Because the apartment’s elderly resident died suddenly and the building is rent-controlled, the struggling, somewhat sporadically employed actor and his pretty, enthusiastic wife can afford to move in, redecorate it from top to bottom, and furnish the looming place, which has 18-20′ ceilings, stained-glass windows in its doors, bay windows with window seats, and elaborately carved, working fireplaces.

The Dakota (exterior only) setting for Bramford, Rosemary’s Baby ©

While Hubby goes to auditions seeking work, Wifey decorates, shops, and cooks, both of them dreaming of — and actively planning for — the little family they want to have. With such a great home in such an exclusive neighborhood, what difference does it make if you can sometimes hear the braying, nasal voice of the Old Lady next door complaining to her husband late at night? All apartments have thin walls and a few annoying neighbors, right? Of course, right.

John Cassavetes as Guy and Mia Farrow as Rosemary, Rosemary’s Baby ©

It is this very banality and seemingly ordinary setting — “like it could be a snippet out of your own life” — that makes Rosemary’s Baby (1968) such a great film. It is one of the best in the horror genre, but not for the reason you might expect. The film doesn’t have any scary special effects: except for the brief “nightmare” scene, there aren’t even any ghoulish costumes. No blood, gore, monsters, or masked villains wielding weapons while dopey teenagers run mindlessly about. Instead, Rosemary’s Baby, based on Ira Levin’s bestselling novel of the same name, concentrates its horror on the fact that virtually everything in the film could actually happen. Young, happy, pretty, and soon-pregnant Rosemary begins to suspect that something is wrong with her husband, wrong with her marriage, wrong with her unborn baby. Even worse, she soon comes to believe that there is a conspiracy to kidnap her baby upon its birth. However, it is because Rosemary is completely correct in her seemingly bizarre fears that Rosemary’s Baby — a triumph of psychological terror — is such a horror classic.

Rosemary’s Baby, first edition

This film is one of the few dramatizations that remains almost perfectly faithful to the novel on which it was based. All the foreshadowing about the neighbors conspiring in a group and doing something more than “not quite right”? In the book. Hubby Guy’s sudden emotional distance and Rosemary’s increasing isolation? In the book. Guy’s escalating psychological manipulation, emotional abuse, and ultimately physical abuse of his pregnant wife Rosemary? That’s in the book, too.

Mia Farrow, Rosemary’s Baby (B&W still) ©

But the true horror of both the book and the film is more than Rosemary’s “paranoia and loss of control.” After all, her paranoia is based on subliminal indications about her reality: she is losing control of her own life — and of her baby’s — and other people in the apartment building are conspiring against her. Limiting us to Rosemary’s perspective with its film angles, its close-ups, and its spooky lighting, Rosemary’s Baby “relies on creating an atmosphere and story that speaks to [society’s] deeper, subconscious fears:” isolation, betrayal, and madness.

Mia Farrow, Rosemary’s Baby ©

Mia Farrow, a soap-opera actress on Peyton Place who acquired international notoriety when she married famous singer/actor Frank Sinatra, 30 years her senior, does an outstanding job as Rosemary, and not just because she’s so young and waif-thin (okay, bony-thin).

John Cassavetes, Rosemary’s Baby ©

Farrow’s Rosemary is giddy and giggly when she and husband Guy Woodhouse (John Cassavetes) first look at the magnificent apartment available in the Bramford (named, by author Ira Levin, in honor of Dracula author Bram Stoker).

Maurice Evans as Hutch, Rosemary’s Baby ©

She’s slightly amused by her friend Hutch’s (Maurice Evans) tales of macabre deaths, suicides, murders, and cannibalism at the Bramford, but continues eating dinner as if he were discussing the weather.

Ruth Gordon as Minnie, Rosemary’s Baby ©

She’s friendly and pleasant to their nosy neighbor Minnie (Ruth Gordon, in her Oscar-winning role), who looks through the mail before handing it to Rosemary, and who examines the price-tags on the canned goods while the two of them are sitting at the kitchen table.

Sidney Blackmer as Roman, Rosemary’s Baby ©

Rosemary is subdued and slightly bored by the elderly neighbors, Minnie and Roman (Sidney Blackmer), when they invite Rosemary and Guy to dinner that night, and is somewhat surprised by Guy’s sudden burgeoning friendship with Roman.

Mia Farrow, Rosemary’s Baby ©

She’s excited when Guy miraculously gets more important acting jobs, attributing it all to his wonderful skill and talent. She works hard decorating the apartment, cooking, doing the laundry, making cushions for the window seats, trying to make friends with the neighbors, and trying even harder to “start their family.”

Ralph Bellamy as Dr. Saperstein, Rosemary’s Baby ©

When Rosemary finally does get pregnant, the real terror of the film begins. Instead of gaining weight, Rosemary loses it. Instead of bouts of morning sickness, she has frightening symptoms and cravings that the congenial obstetrician Dr. Saperstein (Ralph Bellamy) blithely dismisses, telling her — for months — that they’ll “be gone in a day or two.”

Mia Farrow, Rosemary’s Baby ©

The scenes with pregnant-Rosemary are some of the most frightening of the film, as are the scenes where husband Guy begins to be more and more dismissive of Rosemary’s feelings, her concerns, even her basic human rights. When she wakes after a nightmare that she was raped, Guy’s response if terrifyingly abusive and distant.

Mia Farrow as Rosemary in Rosemary’s Baby ©

(Guy is undeniably the worst villain in the film, but I won’t get started on any rant about him in this post…)

John Cassevetes and Mia Farrow, Rosemary’s Baby ©

Despite the fact that Rosemary’s health seems to improve somewhat mid-pregnancy, her life gets worse.  Guy becomes more and more controlling, resorting to manipulation, psychological battery, and emotional abuse to keep her submissive, obedient, and “nice.” Whenever Rosemary’s friends try to intervene, things only get worse for the already isolated Rosemary.

Mia Farrow, Rosemary’s Baby ©

When Rosemary finally realizes what is happening to her, she desperately seeks help, only to be betrayed in the most frightening way. Though everything Rosemary suspects is happening to her and around her is, in fact, exactly what is happening, she is threatened into compliance by those closest to her. The very people who are supposed to care for her and her unborn baby terrorize her into submission and obedience.

John Cassevetes, Mia Farrow, Ralph Bellamy, Rosemary’s Baby ©

Still, surprisingly, Rosemary isn’t broken. Isolated and imprisoned, Rosemary begins to rebel.

Ralph Bellamy, Rosemary’s Baby ©

When she escapes the apartment and goes into Minnie and Roman’s apartment, where the entire group of conspirators has gathered, Rosemary is still not broken. Not completely.

Mia Farrow, Rosemary’s Baby ©

By the last scene, though, which reveals Rosemary’s ultimate reaction to her baby, she is, at last, broken by the evil world that has surrounded her. That is the ultimate horror of Rosemary’s Baby: not necessarily that Rosemary herself is so broken that she might as well have let them kill her. Not that she is no longer naïve, innocent, and trusting. Not that she will never again resist evil. The true psychological horror is not that Rosemary is broken, but how she is broken.

Mia Farrow, Rosemary’s Baby ©

Paranoia, loss of control, isolation, and subjugation. Betrayal and sexual abuse. Emotional and psychological manipulation. Fear of madness. Being irrevocably broken by the world. Rosemary’s Baby shows us everything we most fear in life. Through the “lens of realism,” director Roman Polanski, in his first major Hollywood production, created a “brooding, macabre film, filled with the sense of unthinkable danger,” a danger that becomes reality for its protagonist Rosemary, who is forever “broken” by the world in this horror classic.

Rosemary’s Baby is available for rent — $2.99 (SD) / $3.99 (HD)— from Amazon (free for Prime members), YouTube, iTunes, and Vudu.

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Setting the World On Fire: The Girl With All the Gifts, the Film

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Pandora, whose name means either “all-gifted” or “all-giving,” was ostensibly the first human female created by the Greek gods. Each of the gods helps create Pandora by giving her specific gifts. According to Hesiod’s myth, 

Pandora opened a jar (pithos), in modern accounts sometimes mistranslated as “Pandora’s box,” releasing all the evils of humanity — although the particular evils, aside from plagues and diseases, are not specified in detail by writer Hesiod — leaving only elpis [the personification and spirit of Hope] inside once she had closed it again.

The mistranslation of the Greek pithos (“jar”) to the Latin pyxis (“box”) is usually attributed to Erasmus when he translated the tale into Latin. It is important to return to the original, however, since Hesiod’s pithos refers to a large storage jar, sometimes half-buried in the ground, used for wine, oil or grain; more important, pithos can also refer to a funerary jar.

Greek pithos, in Louvre ©

Hesiod does not indicate where this jar of evils came from, why Pandora has it, nor why Hope remains in the jar, but it is the last omission that has raised so many philosophical and moral questions over the centuries.

Is the imprisonment of Hope inside a jar full of evils for humanity a benefit for humanity, or a further bane? [According to] M. L. West: “[Hope’s retention in the jar] is comforting, and we are to be thankful for this antidote to our present ills.” [But some scholars, such as Mark Griffith] take the opposite view: “[Hope] seems to be a blessing withheld from men so that their life should be the more dreary and depressing.”

Does Pandora’s jar/box preserve Hope for mankind to deal with the evils released, or does it keep Hope away from man by trapping it inside the jar/box?

This philosophical question about Hope, trapped in the pithos by Pandora, along with the symbolism of Pandora’s pithos as a “funerary jar,” is important for understanding the 2016 post-apocalyptic, dystopian film The Girl with All the Gifts, written by M.R. Carey, who wrote the novel of the same name simultaneously. While most of us might not think of zombies and the Greek goddess Pandora in the same sentence, this film attempts to put them all in the same box, so to speak. If you don’t pay enough attention to the brief story of Pandora early in the film, you might not get the full import of the symbolism. Is the “girl with all the gifts” releasing torments upon mankind and then retaining hope for them, or is she releasing the torments and then keeping hope from mankind?

Sennia Nanua as Melanie, in The Girl With All The Gifts ©

In the film, the girl with all the gifts, the Pandora, is a little girl named Melanie, brilliantly played by Sennia Nanua in her first role. She is imprisoned, and treated like some dangerous, depraved criminal, despite the fact that she greets her armed gaurds and captors with the utmost courtesy and respect. She is taken to a classroom, along with many others children who seem to be just like her.

Once there, however, Melanie reveals more intelligence than the other children. Further, her teacher, Miss Justineau (Gemma Arterton), clearly favors her, discarding the usual lessons to tell stories from Greek myths at Melanie’s request, letting the students write their own fictional stories, and even, at one point, touching Melanie lightly on the head.

Gemma Arterton as Miss Justineau, in The Girl With All The Gifts ©

It is when Miss Justineau touches Melanie that we learn why these young children are treated worse than rabid animals. Seargeant Eddie Parks (Paddy Considine) rushes into the classroom to “remind” the teacher why these children are restrained in the first place: they are infected with a fungus that makes them flesh-eating Zombies, or “Hungries” in this film version.

Paddy Considine as Sgt Eddie Parks, in The Girl With All The Gifts ©

Unlike the Hungries that exist beyond the fenced and guarded bouandaries of this research facility, however, these children are able to speak, think, and, perhaps, feel. Dr. Caldwell (Glenn Close) is studying the children, and she is especially interested in Melanie.

Glenn Close as Dr. Caldwell, in The Girl With All The Gifts ©

Though Dr. Caldwell believes Melanie is merely “mimicking’ human emotions and behaviors, Caldwell also hopes that Melanie might provide the raw material for a vaccine to protect the human survivors.

That is, Melanie’s brain and spinal cord — dissected — might provide the raw material for such a vaccine.

Therein lies the rub: Dr. Caldwell is more than willing to sacrifice Melanie for the good of the remaining humans, but Miss Justineau sees real — not mimicked — humanity in Melanie, and wants to protect her.

Invasion of the Hungries, The Girl With All The Gifts ©

Of course, no zombie film would be complete without an invasion by the mindless flesh-eaters, and the research station soon gets overrun by Hungries, causing Dr. Caldwell, Miss Justineau, and Sgt Parks to flee the compromised facility — with a masked Melanie in tow.

Sennia Nanua as Melanie, The Girl With All The Gifts ©

Now we get the next Zombie-film trope as the group wanders through the desolate, Hungries-infested landscape, looking for food, shelter, and some way to complete Dr. Caldwell’s research for a vaccine.

Paddy Considine as Sgt Parks, and Glenn Close as Dr. Caldwell, The Girl With All The Gifts ©

Lest you think The Girl with All the Gifts is standard Zombie fare, however, recall that the infected Melanie can speak, think, reason, and love. She clearly loves and protects Miss Justineau, and seems to care for the others as well (less for Dr. Caldwell, perhaps, who constantly eyes Melanie as a brain-donor rather than as a sentient being).

Sennia Nanua as Melanie, and Gemma Arterton as Miss Justineau, The Girl With All the Gifts ©

Further, Melanie is the “girl with all the gifts” — the Pandora who has the jar with the evils and with Hope. On first viewing, I missed the Pandora allusion completely until nearly the end of the film. I thought Melanie was going to have some intellectual gifts that would give mankind Hope. When she proved to be smart but not a genius, I assumed she was going to give mankind the Hope of saving the Hungries, or, at the very least, of preventing the spread of the virus (called a “fungus” in this version of the story) by “donating” her brain and spinal cord to help Dr. Caldwell make the vaccine.

Sennia Nanua as Melanie, The Girl With All The Gifts ©

When Melanie finally proves that she does, indeed, have emotions and morals, they are not what you might expect, and her behavior recalls the philosophical questions raised by Hesiod’s original Pandora story. Is Hope trapped in the jar to give mankind optimism, or to torment them?

Sennia Nanua as Melanie, The Girl With All The Gifts ©

The fine acting of all the principals helps raise The Girl with All the Gifts above and beyond the standard roam-around-till-you-get-eaten Zombie drama. The film’s very premise — that the infected Hungrie Melanie has an intellect as well as morals and emotions  — makes The Girl with All the Gifts one of the better entries into the post-apocalyptic-world-overrun-by-Zombies genre. The film “steadfastly refuses to demonize any of its characters, instead sympathizing with all their conflicting positions.” The moral complexity of The Girl with All the Gifts is what gives the film its “unique take on responsibility, adulthood, and a new chapter in evolution.”

The Girl with All the Gifts is available for rent from Amazon (99¢, free for Prime members), for rent $3.99 from YouTube, GooglePlay, and Vudu, and for purchase ($12.99) from iTunes.

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